{"id":89885,"date":"2026-06-25T12:03:17","date_gmt":"2026-06-25T10:03:17","guid":{"rendered":"https:\/\/www.chemin-neuf.org\/opatstvi-hautecombe-perla-savojska\/"},"modified":"2026-06-26T16:26:42","modified_gmt":"2026-06-26T14:26:42","slug":"opatstvi-hautecombe-perla-savojska","status":"publish","type":"post","link":"https:\/\/www.chemin-neuf.org\/cs\/opatstvi-hautecombe-perla-savojska\/","title":{"rendered":"Opatstv\u00ed Hautecombe: perla Savojska"},"content":{"rendered":"\n

P\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f v Hautecombe je pro na\u0161i misi nejen povinnost\u00ed, ale i \u00fa\u017easnou p\u0159\u00edle\u017eitost\u00ed<\/strong>. Mal\u00fd historick\u00fd exkurz do tradice p\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f<\/strong> v opatstv\u00ed! <\/h4>\n\n
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N\u011bkolik informac\u00ed o souvislostech a v\u00fdvoji v oblasti p\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f<\/strong><\/p>\n\n

Opatstv\u00ed Hautecombe, postaven\u00e9 ve 12. stolet\u00ed, aby umo\u017enilo mnich\u016fm, kte\u0159\u00ed se stali cisterci\u00e1ky, modlit se v \u00fastran\u00ed od sv\u011bta, se rozkl\u00e1d\u00e1 na nehostinn\u00e9m, t\u00e9m\u011b\u0159 nep\u0159\u00edstupn\u00e9m skaln\u00edm v\u00fdb\u011b\u017eku. Chud\u00e1 a t\u011b\u017eko obd\u011bl\u00e1vateln\u00e1 p\u016fda, obklopen\u00e1 hust\u00fdm lesem stoupaj\u00edc\u00edm po strm\u00e9m svahu, byla ob\u00fdv\u00e1na lupi\u010di. Sem se dost\u00e1valo hlavn\u011b lod\u00ed po rozbou\u0159en\u00e9m jeze\u0159e, kde mohla b\u00fdt plavba nebezpe\u010dn\u00e1. <\/p>\n\n

Hautecombe se v\u0161ak velmi rychle stala duchovn\u00edm centrem savojsk\u00e9 rodiny. Tato dynastie vl\u00e1dla v\u00edce ne\u017e tis\u00edc let nad \u00fazem\u00edm rozkl\u00e1daj\u00edc\u00edm se na obou stran\u00e1ch Alp, od hrabstv\u00ed Nice po \u017denevu, p\u0159es Piemont, Sardinii, Sic\u00edlii\u2026Pravideln\u011b sem se se sv\u00fdm dvorem vyd\u00e1vali a po smrti se zde nech\u00e1vali poh\u0159b\u00edt. <\/p>\n\n

Opatstv\u00ed bylo ve 14. stolet\u00ed v\u00fdznamnou hospod\u00e1\u0159skou silou, jej\u00ed\u017e majetky sahaly a\u017e do Dauphin\u00e9 a Lyonnais.<\/p>\n\n

Kostel v\u0161ak, po\u0161kozen\u00fd zubem \u010dasu a nedostate\u010dnou \u00fadr\u017ebou a v letech 1792 a\u017e 1825 neob\u00fdvan\u00fd, b\u011bhem n\u011bkolika let ch\u00e1tral. Pr\u00e1v\u011b v t\u00e9 dob\u011b za\u010dali do opu\u0161t\u011bn\u00e9ho opatstv\u00ed p\u0159ich\u00e1zet prvn\u00ed n\u00e1v\u0161t\u011bvn\u00edci, jako nap\u0159\u00edklad Lamartine, kter\u00fd v ruin\u00e1ch kostela vid\u011bl romantiku. <\/p>\n\n

Opatstv\u00ed v\u0161ak brzy znovu o\u017eilo z iniciativy sardinsk\u00e9ho kr\u00e1le, potomka kn\u00ed\u017eat poh\u0159ben\u00fdch na tomto m\u00edst\u011b. Ten v roce 1826 podpo\u0159il n\u00e1vrat cisterci\u00e1ck\u00fdch mnich\u016f a zah\u00e1jil kompletn\u00ed rekonstrukci kostela. <\/p>\n\n

Opatstv\u00ed, jeho\u017e v\u00fdznam jako poh\u0159ebi\u0161t\u011b savojsk\u00e9 dynastie byl je\u0161t\u011b umocn\u011bn a pos\u00edlen, se po sv\u00e9m pov\u00fd\u0161en\u00ed na kr\u00e1lovsk\u00e9 stalo v\u00fdznamn\u00fdm turistick\u00fdm c\u00edlem. Ji\u017e od roku 1838 sem proudili n\u00e1v\u0161t\u011bvn\u00edci v takov\u00e9m mno\u017estv\u00ed, \u017ee kr\u00e1lovna (kter\u00e1 bydlela v Tur\u00edn\u011b, ale v opatstv\u00ed si nechala prostorn\u00e9 apartm\u00e1ny, kam jezdila jednou \u010di dvakr\u00e1t ro\u010dn\u011b) najala kr\u00e1lovsk\u00e9ho str\u00e1\u017ece, jeho\u017e \u00fakolem bylo zejm\u00e9na doprov\u00e1zet n\u00e1v\u0161t\u011bvn\u00edky v kostele. <\/p>\n\n

Sotva se usadil, u\u017e si st\u011b\u017euje na n\u00e1ro\u010dnost \u00fakolu: rostouc\u00ed po\u010det n\u00e1v\u0161t\u011bvn\u00edk\u016f mu toti\u017e neumo\u017e\u0148uje p\u0159ij\u00edmat je v odpov\u00eddaj\u00edc\u00edch podm\u00ednk\u00e1ch. <\/p>\n\n

I p\u0159es p\u0159\u00edtomnost str\u00e1\u017ee je sou\u017eit\u00ed mezi t\u011bmito \u010detn\u00fdmi n\u00e1v\u0161t\u011bvn\u00edky, o kter\u00e9 se star\u00e1 kr\u00e1lovsk\u00fd d\u016fm, a \u017eivotem spole\u010denstv\u00ed v modlitb\u011b obt\u00ed\u017en\u00e9. Pokusy o sn\u00ed\u017een\u00ed po\u010dtu n\u00e1v\u0161t\u011bvn\u00edk\u016f v kostele (\u017e\u00e1dn\u00e1 m\u0161e v den p\u0159\u00edjezdu lod\u00ed, omezen\u00ed povolen\u00ed k p\u0159ist\u00e1n\u00ed) jsou marn\u00e9. V roce 1870 po\u017e\u00e1dal opat o odvol\u00e1n\u00ed kr\u00e1lovsk\u00e9ho str\u00e1\u017ece a nahradil ho mnichy, kte\u0159\u00ed tak p\u0159evzali p\u00e9\u010di o turisty. Dva z nich organizovali prohl\u00eddky kostela, jeden se staral o kr\u00e1lovsk\u00e9 komnaty a jeden vedl mal\u00fd obchod, kter\u00fd se pr\u00e1v\u011b otev\u0159el. <\/p>\n\n

Ji\u017e od t\u00e9 doby za\u010dali m\u00edstn\u00ed akt\u00e9\u0159i v oblasti cestovn\u00edho ruchu zapojovat Hautecombe do sv\u00fdch aktivit. Opakovan\u00e9 pokusy mnich\u016f o omezen\u00ed n\u00e1v\u0161t\u011bvnosti v\u017edy nar\u00e1\u017eely na ekonomick\u00fd tlak a z\u00e1sahy m\u00edstn\u00edch volen\u00fdch z\u00e1stupc\u016f. <\/p>\n\n

Po odchodu cisterci\u00e1ck\u00fdch mnich\u016f kolem roku 1920 popsal arcibiskup n\u00e1sleduj\u00edc\u00edmi slovy \u00fakoly, kter\u00e9 m\u011bla plnit komunita, kter\u00e1 se usad\u00ed v Hautecombe: \u201ePoplatky za zesnul\u00e9 z rodu Savojsk\u00fdch, d\u016fchody, kter\u00e9 je t\u0159eba vypl\u00e1cet star\u00fdm cisterci\u00e1ck\u00fdm mnich\u016fm, n\u00e1kladn\u00e1 \u00fadr\u017eba budov, panstv\u00ed, kter\u00e9 je t\u0159eba kompletn\u011b zrenovovat. Nejn\u00e1ro\u010dn\u011bj\u0161\u00edm \u00fakolem je v\u0161ak zajistit, aby cizinci m\u011bli snadn\u00fd p\u0159\u00edstup do budovy. Od \u010dervna do \u0159\u00edjna je to neust\u00e1l\u00fd p\u0159\u00edliv n\u00e1v\u0161t\u011bvn\u00edk\u016f, kter\u00e9 je t\u0159eba prov\u00e1zet a dohl\u00ed\u017eet na n\u011b v kostele a kr\u00e1lovsk\u00fdch komnat\u00e1ch. Takto se za den uskute\u010dn\u00ed a\u017e p\u011bt prohl\u00eddek. Parn\u00edky p\u0159ij\u00ed\u017ed\u011bj\u00ed dvakr\u00e1t denn\u011b a \u010dasto p\u0159ist\u00e1vaj\u00ed i \u010dluny, jejich\u017e pos\u00e1dka po\u017eaduje prohl\u00eddku. Panuje zde sv\u011btsk\u00e1 a velmi nep\u0159\u00edjemn\u00e1 atmosf\u00e9ra. To je t\u0159eba v\u011bd\u011bt, ne\u017e tuto funkci p\u0159ijmete. <\/em><\/p>\n\n

Trappist\u00e9 z Tami\u00e9, kte\u0159\u00ed kdysi uva\u017eovali o tom, \u017ee se usad\u00ed v Hautecombe, od tohoto z\u00e1m\u011bru z tohoto d\u016fvodu upustili.<\/p>\n\n

Hned po sv\u00e9m p\u0159\u00edjezdu v roce 1922 se benediktin\u0161t\u00ed mni\u0161i pustili do zlep\u0161ov\u00e1n\u00ed z\u00e1zem\u00ed pro n\u00e1v\u0161t\u011bvn\u00edky, aby tak ochr\u00e1nili sv\u00e9 m\u00edsto modlitby. Oplocen\u00ed bylo roz\u0161\u00ed\u0159eno a byla z\u0159\u00edzena ob\u010derstvovna. V roce 1954 byl p\u0159\u00edstav p\u0159esunut k lodn\u00ed stodole. <\/p>\n\n

Byly vyd\u00e1ny bro\u017eury, kter\u00e9 m\u011bly turist\u016fm poslou\u017eit jako pr\u016fvodce p\u0159i prohl\u00eddce kostela, a v roce 1975 mni\u0161i zavedli prvn\u00ed prohl\u00eddku s audiopr\u016fvodcem. V roce 1980 byla ve stodole pro \u010dluny z\u0159\u00edzena v\u00fdstava o kl\u00e1\u0161tern\u00edm \u017eivot\u011b. <\/p>\n\n

Hostinec byl zalo\u017een v roce 1982 na cest\u011b vedouc\u00ed k p\u0159\u00edstavu.D\u00edky t\u011bmto \u00faprav\u00e1m se mnich\u016fm poda\u0159ilo nav\u00e1zat harmonick\u00e9 vztahy s \u010detn\u00fdmi n\u00e1v\u0161t\u011bvn\u00edky. Zam\u011bstn\u00e1vali pracovn\u00edky a v\u011bnovali se soci\u00e1ln\u00ed \u010dinnosti. Zaujali tak v\u00fdznamn\u00e9 m\u00edsto v srdc\u00edch obyvatel okol\u00ed. Vzhledem k tomu, \u017ee jejich po\u010det i s\u00edla sl\u00e1bly, ji\u017e nebyli schopni zajistit \u00fadr\u017ebu are\u00e1lu ani financovat stavebn\u00ed pr\u00e1ce, kter\u00e9 si vy\u017e\u00e1dalo zch\u00e1tral\u00e9 stavu budov. <\/p>\n\n

P\u0159\u00edchod komunity Chemin Neuf v roce 1992 vnesl do opatstv\u00ed nov\u00fd el\u00e1n d\u00edky p\u0159ij\u00edm\u00e1n\u00ed velk\u00e9ho po\u010dtu mlad\u00fdch lid\u00ed, po\u0159\u00e1d\u00e1n\u00ed festivalu a r\u016fzn\u00fdch mis\u00ed. D\u00edky n\u00ed bylo tak\u00e9 mo\u017en\u00e9 zah\u00e1jit rozs\u00e1hl\u00e9 restaur\u00e1torsk\u00e9 pr\u00e1ce a pos\u00edlit ka\u017edodenn\u00ed \u00fadr\u017ebu budov. Komunita v\u0161ak nen\u00ed v m\u00edstn\u00edm \u017eivot\u011b tak p\u0159\u00edtomn\u00e1, a proto v srdc\u00edch obyvatel mnichy ve skute\u010dnosti nenahradila. <\/p>\n\n

V sou\u010dasn\u00e9 dob\u011b v\u0161ak s\u00edly, kter\u00e9 zaji\u0161\u0165uj\u00ed chod Hautecombe, sl\u00e1bnou: pr\u00e1v\u011b d\u00edky zapojen\u00ed mlad\u00fdch lid\u00ed v r\u00e1mci odborn\u00e9 p\u0159\u00edpravy a mlad\u00fdch dobrovoln\u00edk\u016f z cel\u00e9ho sv\u011bta v r\u00e1mci programu \u201eWorkaway\u201c je mo\u017en\u00e9 ka\u017edoro\u010dn\u011b p\u0159iv\u00edtat 80 000 n\u00e1v\u0161t\u011bvn\u00edk\u016f, kte\u0159\u00ed absolvuj\u00ed audiopr\u016fvodcovskou prohl\u00eddku. Je to neust\u00e1l\u00fd z\u00e1zrak veden\u00fd Duchem Svat\u00fdm. <\/p>\n\n

Hautecombe je dnes jedn\u00edm z hlavn\u00edch turistick\u00fdch center Savojska.<\/strong><\/p>\n\n

Tlak na Hautecombe se nezmen\u0161il. Naopak, Savojsko je turistick\u00fd region, kter\u00fd se v\u00fdrazn\u011b rozvinul d\u00edky ly\u017eov\u00e1n\u00ed a v men\u0161\u00ed m\u00ed\u0159e i d\u00edky letn\u00ed turistice. P\u0159izp\u016fsoben\u00ed se klimatick\u00fdm zm\u011bn\u00e1m a zm\u011bna spot\u0159ebitelsk\u00fdch n\u00e1vyk\u016f p\u0159edstavuj\u00ed pro tento region z\u00e1sadn\u00ed ekonomickou v\u00fdzvu. M\u00edstn\u00ed samospr\u00e1vy se sna\u017e\u00ed zm\u011bnit ekonomick\u00fd model cestovn\u00edho ruchu a opatstv\u00ed Hautecombe je jedn\u00edm z pil\u00ed\u0159\u016f jejich strategie. Nav\u00edc z\u00edsk\u00e1v\u00e1 ve\u0159ejn\u00e9 prost\u0159edky (od departementu, regionu i z evropsk\u00fdch fond\u016f) na renovaci budovy. Vznik\u00e1 tak ur\u010dit\u00e1 forma \u201evz\u00e1jemn\u00e9 v\u00fdm\u011bny\u201c, kter\u00e1 vyvol\u00e1v\u00e1 zna\u010dn\u00e1 o\u010dek\u00e1v\u00e1n\u00ed. Standardy v oblasti cestovn\u00edho ruchu se m\u011bn\u00ed (komunikace, dostupnost, zp\u016fsoby rezervace, slu\u017eby, hygiena\u2026), o\u010dek\u00e1v\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f jsou vysok\u00e1 (objevov\u00e1n\u00ed symbolick\u00e9ho m\u00edsta, o kter\u00e9m se hojn\u011b p\u00ed\u0161e v m\u00e9di\u00edch). <\/p>\n\n

\u00dakolem je tedy zviditelnit \u017eivou v\u00edru, kter\u00e1 se v tomto m\u00edst\u011b zt\u011bles\u0148uje, a sd\u00edlet duchovnost spole\u010denstv\u00ed, a to p\u0159i spolupr\u00e1ci s laick\u00fdmi organizacemi, s nimi\u017e jsme uzav\u0159eli partnerstv\u00ed za \u00fa\u010delem financov\u00e1n\u00ed renovace opatstv\u00ed.<\/p>\n\n

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Vztahy s ve\u0159ejn\u00fdm a soukrom\u00fdm sektorem v r\u00e1mci m\u00edstn\u00edho cestovn\u00edho ruchu<\/strong><\/p>\n\n

Opatstv\u00ed je nejnav\u0161t\u011bvovan\u011bj\u0161\u00ed turistickou atrakc\u00ed v Savojsku (krom\u011b ly\u017ea\u0159sk\u00fdch st\u0159edisek). T\u00edmto zp\u016fsobem aktivn\u011b p\u0159isp\u00edv\u00e1me k hospod\u00e1\u0159sk\u00e9 dynamice regionu. Hotely, penziony, cestovn\u00ed kancel\u00e1\u0159e, lodn\u00ed spole\u010dnosti\u2026 za\u0159azuj\u00ed Hautecombe do sv\u00fdch program\u016f. Ka\u017ed\u00fd rok tak p\u0159ijdou nav\u0161t\u00edvit opatsk\u00fd kostel v\u00edce ne\u017e 350 skupin. Turistick\u00e9 informa\u010dn\u00ed centra se na n\u00e1s obracej\u00ed. St\u00e1le v\u00edce pracovn\u00edk\u016f v oblasti styk\u016f s m\u00e9dii se sna\u017e\u00ed zviditelnit n\u00e1\u0161 departement jako turistickou destinaci a n\u011bkolikr\u00e1t ro\u010dn\u011b k n\u00e1m pos\u00edlaj\u00ed influencery, novin\u00e1\u0159e, televizn\u00ed \u0161t\u00e1by a z\u00e1stupce online m\u00e9di\u00ed. <\/p>\n\n

I kdy\u017e to nen\u00ed hlavn\u00edm smyslem na\u0161eho posl\u00e1n\u00ed, mus\u00edme proto rozv\u00edjet sv\u00e9 kompetence v oblasti pam\u00e1tkov\u00e9 p\u00e9\u010de (odpov\u011bdnost za historickou pam\u00e1tku), historie (znalost d\u011bjin Savojska) a cestovn\u00edho ruchu (p\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f a turist\u016f), abychom z\u016fstali spolehliv\u00fdmi partnery.<\/p>\n\n

V\u00fdzvy spojen\u00e9 s na\u0161\u00edm vztahem k \u017eivotn\u00edmu prost\u0159ed\u00ed<\/strong><\/p>\n\n

Abychom mohli pokra\u010dovat v modlitebn\u00edm posl\u00e1n\u00ed opatstv\u00ed a i nad\u00e1le ka\u017edoro\u010dn\u011b p\u0159ij\u00edmat stovky mlad\u00fdch lid\u00ed na duchovn\u00ed cvi\u010den\u00ed, festival a vzd\u011bl\u00e1vac\u00ed program Hautecombe Discipleship School,<\/a> je nezbytn\u00e9 pos\u00edlit spolupr\u00e1ci s na\u0161\u00edm okol\u00edm. A\u0165 u\u017e jde o m\u00edstn\u00ed samospr\u00e1vy \u010di subjekty p\u016fsob\u00edc\u00ed v oblasti cestovn\u00edho ruchu, sna\u017e\u00edme se rozv\u00edjet bl\u00edzk\u00e9 vztahy, ale tak\u00e9 \u2013 a mo\u017en\u00e1 p\u0159edev\u0161\u00edm \u2013 s k\u0159es\u0165any v regionu, v diec\u00e9zi a s m\u00edstn\u00edmi obyvateli v cel\u00e9 jejich rozmanitosti. Je to tak\u00e9 zp\u016fsob, jak se pos\u00edlit pro pln\u011bn\u00ed na\u0161eho posl\u00e1n\u00ed a p\u0159ij\u00edm\u00e1n\u00ed n\u00e1v\u0161t\u011bvn\u00edk\u016f. <\/p>\n\n

P\u0159\u00edle\u017eitost pro komunitu<\/strong><\/p>\n\n

V tomto smyslu je tato situace pro na\u0161i komunitu jist\u011b p\u0159\u00edle\u017eitost\u00ed. Ka\u017ed\u00fd rok n\u00e1m P\u00e1n pos\u00edl\u00e1 v\u00edce ne\u017e 100 000 lid\u00ed, kte\u0159\u00ed projevuj\u00ed z\u00e1jem, jsou zv\u011bdav\u00ed a \u010dasto i ochotn\u00ed pomoci. <\/p>\n\n

Tolik p\u0159\u00edle\u017eitost\u00ed k sv\u011bdectv\u00ed o evangeliu \u2013 skrze p\u00e9\u010di, s jakou je v\u00edt\u00e1me, a naslouch\u00e1n\u00ed (i kdy\u017e n\u011bkdy jen na p\u00e1r vte\u0159in) jejich \u017eivotn\u00edm situac\u00edm a p\u0159\u00edb\u011bh\u016fm. Tolik p\u0159\u00edle\u017eitost\u00ed pro n\u00e1v\u0161t\u011bvn\u00edky, aby se nechali oslovit \u017eivotem modlitby. Tolik p\u0159\u00edle\u017eitost\u00ed mluvit o tom, k\u00fdm jsme, o na\u0161em zp\u016fsobu budov\u00e1n\u00ed jednoty. <\/p>\n\n

Je to ale tak\u00e9 p\u0159\u00edle\u017eitost z ekonomick\u00e9ho hlediska. A\u010dkoli jsou vstupn\u00e9 poplatky extr\u00e9mn\u011b n\u00edzk\u00e9, v\u00fdnosy z n\u00e1v\u0161t\u011bv a z obchodu umo\u017e\u0148uj\u00ed financovat zb\u00fdvaj\u00edc\u00ed n\u00e1klady po ode\u010dten\u00ed dotac\u00ed, ale tak\u00e9 zhodnotit \u010das, kter\u00fd komunita v\u011bnuje udr\u017eov\u00e1n\u00ed tohoto m\u00edsta v chodu. <\/p>\n\n

<\/div>\n","protected":false},"excerpt":{"rendered":"

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